Monday, November 29, 2010

Joseph & The Inn Keeper: Christmas Traditions



(Katie) I have quickly transitioned into Christmas mode as I am currently listening to Michael Buble Christmas.This year, James got to join in one of my favorite family Christmas traditions that my mom spearheads every year. My mom puts all the Nativity scene characters into a basket and each member of our family draws a character whom we will journey with through the entire month of December. There is great anticipation around the table as each person eagerly awaits to see if anyone will be lucky enough to draw the donkey (John Boone..lucky guy) or the baby Jesus. There are usually a lot of laughs as the basket is passed around. 


This year, James drew the Inn Keeper and I drew Joseph. As we both journey with our specific characters this Christmas Season, we will both share our reflections. Regardless of whether this is a current tradition in your family, I would encourage you to choose a character from the Christmas story to study this December as its a great way to bring some new revelation and depth into a story that most of us hear each year. 


I started my journey with Joseph today. Who is this man that God entrusted to be Jesus' earthly Father? I have to confess that I have never read the story of Jesus' birth through the perspective of Joseph. Joseph is first introduced in the book of Matthew as a "righteous man." This description is given within the context of Joseph learning that Mary was pregnant and that the child was not his own. Upon receiving this news, most of us would feel very disgraced as Mary's apparent unfaithfulness carried a significant social stigma. Joseph had the right to divorce Mary under Jewish law, which could have resulted in her being stoned to death. However, Joseph "did not want to disgrace her and desired to put her away secretly" (Matt 1:19). God sent an angel to Joseph to verify Mary's story and reassure him that his marriage to her was God's will. Joseph willingly obeyed God, in spite of the public humiliation that he would face. He was willing to endure public shame in order to be obedient. I can't begin to imagine how hard it was for Joseph to know that his family and closest friends would think that he was absolutely crazy.




In two simple verses of Scripture, God shows through the character of Joseph that He places a high value on the willingness to say "YES" (obedience) regardless of the cost. Joseph was not qualified to be Jesus' earthly father because of his leadership within his local church, his income, or because of his job security.  None of these details are included. If I had to handpick the earthly father of Jesus, I would probably pick a man who fulfilled these qualifications. I am reminded of Isaiah 55:8, "for my thoughts are not your thoughts, neither are your ways my ways." The journey to Bethlehem began with obedience and the willingness to look like an absolute fool. What is God asking you to be obedient to this Christmas season? What holds you back from saying "Yes?" 










Wednesday, November 24, 2010

Happy Thanksgiving


"Give Thanks to the Lord, For HE is Good"
(Psalm 107:1)

(Katie) Yesterday, Dan and I planned the Fischer staff Thanksgiving celebration for the Resident Assistants (RA's). While we played some really fun games and took advantage of the empty residence hall, we also ended on a more thoughtful note. We put pieces of paper on each person's back and then proceeded to write about how we most saw God manifested through each person on staff. It was powerful to pause and to really think about why I appreciate each person's presence on our staff and how I've seen God at work in their life. It was also powerful to pause and receive such life-giving words from members of my Fischer family. In the midst of a crazy past couple weeks (graduate school papers, RA selection for next year, student care meetings, and daily life), I struggle to slow down and take time to pause and notice how God is at work in my life. I am blessed to be surrounded by an amazing community of people that graciously held up a mirror for me of how they see God in my life. The second activity that we did was called "Gratitude Confetti." Each person answered reflective questions about A-quad and B-quad through the lens of gratitude (Ex: Who are 5 students you are grateful? What are two conversations that have been life-giving?) We wrote all of our answers on color paper and then as an entire staff, threw our confetti and "frolicked!" Again, I appreciated the opportunity to pause and reflect on the school year through the lens of gratitude. 


I am convinced that gratitude is how we breakthrough envy and being discontent. When we slow down and look at our day through the lens of gratitude, I think its impossible to not see the goodness of God all around us.


My favorite wedding gift was a pile of rocks from my parents. The rocks were to be symbolic of an Ebenezer, which means "Stone of Help." My parents listed all the ways that they saw God's presence and help throughout our wedding. But, they wanted to encourage James and I to be a couple who focus on seeing God's presence in our lives. The Ebenezer was a stone memorial stone created by Samuel to commemorate God's assistance to Israel in their great battle against the Philistines (1 Samuel 7:7-12). James and I keep these stones in our family room and they are visual reminder to me of all the ways that I see God's presence in my life. 


We are driving back to Minnesota this afternoon to celebrate Thanksgiving with my family. I can't wait. I hope in the midst of the busyness of this Turkey Day that you can intentionally take time to pause and notice God's goodness in you and around you. Take advantage of the quality time with you family. Hold up a mirror to your family members. Let them know why you are grateful for them! 


Happy Thanksgiving!!




Saturday, November 20, 2010

Hephzibah





Katie) I love words, especially learning the meaning of new words. So, this is my word of the week: Hephzibah. Hephzibah means "my delight is in her!" Take a minute and let the meaning of Hephzibah sink in. Observe your hearts natural response to that phrase. Is it difficult for you to receive and internalize that God delights in you? Do you immediately start bringing up reasons why God could never delight in you? What if we actually started to believe that God does in fact delight in us?

The word "Hephzibah" is found in only two places in the Bible. It first was what the God-fearing Hezekiah called his wife. In II Kings 21, we learn that Hezekiah's wife was called "Hephzibah." And Hezekiah could say concerning his wife, "My delight is in her."

The second time that we find the word "Hephzibah" is where God calls His people by that name. I came across this word while reading Isaiah 62:4. In this particular context, God has said that He would take away our rightful name which is "Forsaken," and would call us by a new name, a name which He would choose. Isaiah says, "No longer will they call you Forsaken, or name your land Desolate, but thou shalt be called Hephzibah." The name that God chooses to rename His people is "Hephzibah."

Isaiah 62 makes it very clear who are without God. We are 'forsaken' and 'desolate. When I read this verse in Isaiah, I felt convicted about the places in my life where I am still living from a 'forsaken' or 'desolate' mindset. However, God transforms each of us from someone who is deserted and desolate, into someone who He calls His delight. Are you willing to receive God's new name for you?

The places of desolation within us are real. Perhaps you feel left out of your group of friends. Maybe you’re trying so hard to get that raise, to have that new house, so that you're life appears to be put together. Maybe you’re trying to make your marriage look good to other people—when really you’re struggling. Maybe you simply feel lonely, but no one seems to notice. Whatever it is, Isaiah 62 assures us that God takes notice of these places of desolation within us and still chooses to give us a new name, “Hephzibah.” God's decision to give us a new name, in spite of these real places of desolation within us should give us HOPE. God is not blinded to our brokenness. God also does not lie and therefore would not call us something that He did not actually believe. The problem, therefore, is not with God, it stems from our inability to receive God's new name for us.

God calls you Hephzibah, His delight is IN you.

He also delights in your spouse, friend, family member, co-worker, boss, and even your enemy.

God needs us to receive this new name, not only for our own transformation, but so we can bestow this new name on everyone we interact with. 

What if you actually started to believe today that God does in fact delight in You?

Friday, November 19, 2010

"BUT" People

(Katie) I read an inspiring devotional by Steven Furtick (pastor of Elevation Church) yesterday that I wanted to share. This past week, James and I spent some time fasting and praying for some dear friends who are in the midst of discerning a major life decision. Its caused James and I to reflect on our own process in deciding to move to Illinois to work at Wheaton College for two years. During our discernment process, we encountered several "BUT" people. As a people-pleaser, hearing those voices was really painful. However, God gave us enough faith to stand and answer His call...even when it meant being a part 3 weeks before our wedding, moving two days after we were married, and completely starting over in a new community. BUT, God has been faithful and we know that Wheaton is exactly where we are supposed to be in this season.I am grateful for this experience at the beginning of our marriage because its allowed James and I to draw a line in the sand and commit to being people who will always say "YES" to God, even if it entails sacrifice and disappointing those around us. We want to cultivate a testimony of faith rather than of comfort. As we've journeyed with our friends, we've been reminded that it takes wisdom and discernment to know when the voices of negativity and doubt from others are not actually from the Lord. We need to be people who are ultimately listening and obedient to God's voice, no matter what the cost. I hope this devotional increases your faith so that we are transformed into 'BUT the Lord' people!




You probably remember what happened when the spies came back from their scouting mission to the Promised Land:
Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”
Numbers 13:30-31
There are always doubters for every dream. Naysayers for every promise. It was true for Caleb. And it will be true for you too.
In your life there will always be “but” people that will try to get in the way of what God has for you.
But you’re too young.
But you’re too inexperienced.
But that will cost money.
But that isn’t what we had in mind for you.
But it’s risky.
But God has called you to it. And that’s all that matters.
The Israelites listened to the wrong voices. So they spent forty years in the desert on the other side of their promise.
If you listen to the “but” people, you’ll always be a desert dweller. Living on the wrong side of your divine destiny. Wandering in the desert, simply trying to survive.
Don’t let the voices of negativity and doubt keep you from going where God is taking you. Determine to frustrate their doubt with your faith as much as they are attempting to frustrate your faith with their doubt. Become a “but” person to them, but the way Caleb and Joshua were to their naysayers: “but the Lord is with us” (Numbers 14:9).
But you’re too young. But the Lord is with me.
But you’re too inexperienced. 
But look at what God did through the disciples.
But that will cost money. 
But God will supply my needs according to His glorious riches.
But that isn’t what we had in mind for you. 
But it’s what God has in mind for me.
But it’s risky. 
But it’s worth it.
But you can’t do it. No, I can’t. But since when has that ever stopped God?

Thursday, November 11, 2010

A Culture of Honor



[James] One of the most challenging things that I have had to face in myself recently and within my community is the subject of honor. I had no idea how short I fell in the call to honor one another until I encountered people that actually practiced it.

In order to understand honor we might first look at dishonor. For me, the ways that I have wrongfully practiced, tolerated or experienced dishonor have been in the forms of slander, gossip-justified by calling it "processing", and sarcasm.

Slander is defined as this; words that are falsely spoken that damage the reputation of another. Interestingly enough, the definition does not say "false words spoken", it says "words that are falsely spoken", and there is a big difference. Often times I feel justified in what I am saying about someone because it is "the truth". And what is wrong with the truth? Sometimes in talking to another person about someone I convince myself that I am doing some sort of justice in pointing out someone else's brokenness. However, recently the Spirit has been convicting me of the difference between judgment and a judgmental spirit. A sure sign for me that I am acting out a of a judgmental spirit is if there is any sense of pleasure when someone else hears of remarks about someone and they identify with me or get fired up.

Gossip is, in short, talking about beef you have with anyone to anybody else but that somebody. Most often it begins as processing and evaluating but it is, without question, gossip. Apart from a spiritual director, mentor or psychologist, in the context when sharing has to do with how someone makes you feel rather than what they have done wrong, the matte should not be discussed with anyone except face to face with that person. Since beginning my new job, I have realized how poor I am at this. It is so easy for me to stand by and listen or even participate in the verbal slaughter of someone's character. Even if I am not participating, allowing someone to "vent" to me is enabling them to hold very serious anger, resentment, bitterness and unforgiveness against someone else.

Sarcasm. Now this one at first seems disconnected, but it is the most common source of dishonor that I have been associated with. Sarcasm is not all in good fun, nor does it need to be justified by a good sense of humor. Sarcasm is toxic within a community and it destroys peoples sense of self confidence, self respect, and  sense of security. Sarcasm is a passive aggressive, verbal and non-verbal form of communication. When people use sarcastic expressions, they are usually done out of a place of mean-spirit, arrogance, jealousy, and getting back to the original word, dishonor. Sarcasm can only be used within a relational dynamic in which people agree on the terms of what is fair and unfair. And even when one person believes that the ground is open and fair game, it is always good to check in to see how the other person is doing. Most of today's culture goes on with thick large shells around them, injured from so much insult and injury that they don't seem to be bothered by sarcasm. The truth is that numbness is not synonymous with health.

The character of David has been helping Katie and I understand what it looks like to have a heart that loves and honors others. Probably the most paradigm shattering example of honor in the old testament is the relationship with David and Saul. In 1 Samuel 24 we read an account of which David is on the run from Saul who, at this point driven with jealousy and insecurity, wants to kill David. Saul, who is in search of David, decides to relieve himself in a cave where, unbeknownst to him, David and his mighty men were already hiding out. David's friends began to tell him how lucky he was; that this was the day that God was delivering Saul into his hands so that David could rightfully take the thrown of Israel once and for all. David in a moment impulse gets within reach of Saul and cuts a piece of his garment off. Afterward, David is filled with conviction and remorse. "How could I raise my hand against God's anointed?" He then prostrates himself before Saul outside of the cave and begs Saul for mercy, which Saul granted him at the time.

Some things that strike me are David's sense of loyalty, his sense of honor, his sense of conviction and his willingness to repent. Saul was a man undeserving of any of those things. Saul was not only a bad leader, but he was outwardly against David. And yet, David came low and was willing to lay his own life down so that the king and more importantly, "The King", would have honor.

God is teaching me how to honor my wife; To speak well of her even when she is not around to hear it. To defend her even if it means that I take the hit. To go to her directly when I am hurt, frustrated, upset or disappointed and to ensure that if there is a grievance between her and I, she will be the first to know it.

God is teaching me how to honor my coworkers; to refuse from participating in or encouraging gossip. To go to them directly in ways that I have felt wronged or hurt. To only speak well of my employers, even if and when they are not deserving of it. And to ensure them that I am for them and that I am even willing to take the hit if need be rather than deflecting it to the responsible person. Did God not do the same for us?

God is teaching me how to honor my friends, my family and my communities. He is teaching me to not only feel love to but to put it into practice. Gos is calling me to raise up a culture of honor among brothers and sisters in Christ so that when a non believer hears of me speaking about another believer, they might say I want to believe in the same God that they believe. If the God of the old testament and the God of the new testament makes people and communities like that, I want to be a part of it.

Although this will require me going to many people directly, I want to apologize for the ways that I have either dishonored you or allowed you to be dishonoring of other people. I am committing to make it a point to be direct with you, to not use sarcasm as a means to vent, to not gossip, to not slander and to honor those that I am in relationship with. And I give you, my community, the right to hold me to this and to call me out (directly) when I fail to uphold this.

The Lowest Place



(Katie) I LOVE starting my day to this song by Laura Hackett, an International House of Prayer (IHOP) worship leader. So powerful. I hope you enjoy it!


http://www.youtube.com/watch?v=Ienj3UUKsBw&feature=related


Lowest Place

You say there will be joy in the laying down
You say there will be joy in the letting go
You say there will be joy in giving up my life
And now I see…

You say there will be joy in the laying down
You say there will be joy in the letting go
You say there will be joy in giving up my rights
And now I see…

Your river it rushes to the lowest place…
Your river it rushes to the lowest place…

Come and rush over me
Come and rush over me
Come and rush over me
Let you river flow

I bow down
I get low

I open up my heart
To receive your love

Monday, November 8, 2010

The Church of Ephesus

(Katie)

The Church of Ephesus was one of the great revival centers in the early Church (Acts 19-20). Yet, they did not sustain the freshness in their love for Jesus. They became workers for God more than lovers of God. Lovers will always out work the workers.

1 To the...church of Ephesus write, 2 "I know your works...3 you have persevered and have...labored for My name's sake and have not become weary. 4 Nevertheless I have this against you, that you have left your first love."

This weekend, James and I attended Launch, an incredible conference focusing on the Church's call to go to the nations. Both James and I went into the weekend desiring God to bring clarity to some of the things that He's laid on our heart regarding the Nations. Ironically, in the midst of hearing messages from a church planter in Asia, we both felt God asking us to focus on delighting in Him. I realized this weekend that a temptation that I easily fall into is to love the dreams that God has put in my heart, rather than to love the dreamer Himself. Like the church of Ephesus, it is easy to focus more on our works than our first love.

God continues to highlight to both James and I that we are in a season of REST. It keeps coming up over and over and over. I still cringe when I hear the word because I am awful at it. I would much rather be out doing the works. I realized this weekend that I have believed a lie in that I have equated love with what I do. Therefore, when God continues to speak REST over James and I, I am fearful that God can't love me in that place. I am in the midst of a major paradigm shift of understanding God's love for me, a part from what I believe that I do for Him. 

 I pray that in the midst of all the good works we will do this week, that we won't forget our FIRST love.

Saturday, November 6, 2010

BEATTITUDES





(Katie) Below is my summary of an awesome sermon I heard from Mike Bickle on the Beattitudes. I hope it encourages you!

Jesus revealed 8 beatitudes or 8 attitudes that release blessedness on our lives. To be blessed is to experience abundant life which is the happiness, greatness and freedom that God created us for.

I have come that they may have life, and that they may have it more abundantly.
(John 10:10)
  • Mourning for Breakthrough (for they shall be comforted, Mt. 5:4) to be desperate enough to be “extreme” in pursuit of a progressive breakthrough in our heart (insight/power) and ministry.
  • Walking in Meekness (shall inherit the earth, Mt. 5:5) to walk in the fasted lifestyle or to have a servant spirit in the use of our strengths (time, money, energy, reputation, authority etc.).
  • Hungering for Righteousness (for they shall be filled, Mt. 5:6) sustained faithfulness in seeking God with wholeheartedness through the changing seasons of our life instead of being burned out by our disappointments with God or by our offense at the way people treat us.
  • Relating to others with Mercy (for they shall obtain mercy, Mt. 5:7) having a tender spirit in how we treat others who fail spiritually as well as those who attack, resist or disappoint us.
  • Being Pure in Heart (they shall see God, Mt. 5:8) breakthrough of purity in our thoughts (bitterness, immorality) and motives (helping people for their benefit without any personal gain). To “see God” even in a small measure causes our spirit to be bright (i.e., fascinated with God).
  • Becoming a Peacemaker (called sons of God, Mt. 5:9) anointing to bring peace (healing, restoration) to that which is out of God’s will (broken relationships, sick bodies, etc.)
  • Enduring Persecution (theirs is the kingdom, Mt. 5:10-12) bearing the counterattack for plundering Satan’s Kingdom because we operate in power and/or stand for righteousness. We rejoice for the glory of knowing Jesus and the privilege of suffering for His name. (Acts 5:41).


The Sermon on the Mount is the “constitution of God’s Kingdom.” It is the litmus test to measure spiritual development and ministry impact. We measure our spiritual growth by the extent to which we are walking out the Sermon on the Mount values. 

Wednesday, November 3, 2010

Wide Open Spaces




(Katie) Today during James' day off, we slept in =-), listened to an amazing sermon on Meekness by Mike Bickle, and then headed to the Morton Arboretum to get some fresh fall air and prayer walk. Living in the 'burbs, we both miss the outdoors and so we are grateful that the Arboretum provides the haven that both of our souls desire. 

Monday, November 1, 2010

My Autobiography in 5 Short Chapters Chapters



(Katie) My dear friend Kristal shared this with me today and it was powerful. Hope it speaks to you too!
By Portia Nelson.  
Chapter 1
I walk down the street.
There is a deep hole in the sidewalk.
I fall in.
I am lost….I am hopeless.
It isn’t my fault.
It takes forever to find a way out.
Chapter 2
I walk down the same street.
There is a deep hole in the sidewalk.
I pretend I don’t see it.
I fall in again.
I can’t believe I am in the same place.
But….it isn’t my fault.
Chapter 3
I walk down the same street
There is a deep hole in the sidewalk.
I see it is there.
I still fall in.  It’s a habit.
My eyes are open.
I know where I am.
It is my fault.
I get out immediately.
Chapter 4
I walk down the same street.
There is a deep hole in the sidewalk.
I walk around it.
Chapter 5
I walk down another street.

Celebrating Marriage



(Katie) This past weekend, James and I went home to celebrate his dad's wedding. The wedding was very intimate (family only) and I loved watching all 6 children have an active role in some part of the ceremony. It was a beautiful celebration and union of two families. I was struck by a comment that the Deacon made in describing Lee and Karen's process in that "they worked hard, preparing for marriage" (not the wedding day). The Deacon was absolutely right in that Lee and Karen have showed an incredible commitment to one another as they've journeyed together through hard things. They've modeled for James and I the way in which I believe God desires us to respond when we are faced with hard things as this part of life is inevitable. My favorite part of their wedding was the dinner at Muffaletta's in St. Paul. James invited each couple to share one word of wisdom to the "newlyweds" that they've learned about marriage. Here were some of the answers:
  • Don't be isolated, stay connected with community. Initiate having people over.
  • Practice gratitude daily. Say thank you for the little ways that you partner serves you.
  • Help each other to pursue one another's dreams, be FOR your partner in their aspirations and more committed to them fulfilling their dreams than they are.
  • Be intentional to make your marriage a priority.
  • Communicate, communicate, communicate.
I really saw God's grace in the midst of these answers being shared as it is evident that all 6 children, even though each are from a divorced family, are deeply committed to marriage. That is a miracle. 

One of my favorite quotes is that "marriage is not about our happiness, its about holiness." Marriage is hard work and it doesn't always feel good. Even though I've only been married 3 months, James holds up a mirror to me that I sometimes don't want to look at. I've never been more aware of my own selfishness. Dying to self hurts. Lee and Karen have modeled what it looks like to strive for holiness in marriage: to be open to refinement, even when its painful. I am grateful for their example and pray that we can learn to desire marriages that are holy!